The Bible as Literature
The Ephesus School
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Observe the Faithful Swoon
I am a fortunate man because when I hit my twenties, I was exposed to teachers who refused to give praise or express gratitude. These were people who took their cues from the cruelty and mercy of God in the Biblical text, and that’s how I’ve conducted my ministry as a priest. In recent years, it has become more difficult in the United States. Assailed by the angst of materialism and individualism, Americans push themselves further away from the cruelty of God’s mercy, desperately seeking comfort and answers to the pain that everyone feels inside their troubled hearts—a deep suburban sadness that leads to rage. We all want validation and approval; unfortunately, a commercial-industrial society that seeks to exploit you is eager to please. There is no shortage of false prophets ready to proclaim, “Good job, thank you, we appreciate you. Now please write us a check,” or “Thank you for your check. Thank you for your amazing efforts, you work so hard. Thank you for your beautiful chanting voice, Marc. Thank you for your financial support. Thank you for all you do.” But this is not love. It is not appreciation. It is exploitation. Such hubris quickly becomes: “Damn right. I did that.” But that is not what was written by the finger of God. When you are born, you are given a munificent gift of immeasurable value, for free. It did not come from you or your parents, and its only cost is measured at its moment of expiration, by the one who provides it. Instead of saying thank you for this free gift, we exploit it as though it is a business opportunity, against the will of him who gave it. “For,” Paul said, “We brought nothing into the world, and we can take nothing out of it.” (1 Timothy 6:7) Yet, our exploitation of God has become institutionalized, not just in the churches but in our families, schools, and government. This is what has happened to us, and it has reached dystopian levels. One can actually hear people espouse beautiful values—whether in the name of Jesus Christ, the civil rights movement, or high-minded secular values—we hear them say beautiful words in Chicago (at the DNC), and observe the faithful swoon like evangelicals as they preach, when, in fact, what’s coming out of their mouths is transactional. It is evil. “All who trust in them are like them.” (Psalm 115:8)But for those who are being saved, who have accepted the comforting cruelty of the Cross, the admonition against laughter, wealth, and praise in Luke is a biblical sign of hope in these troubling and worrisome times. This week, I discuss Luke chapter 6:24–26. ★ Support this podcast on Patreon ★
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